What do Psalms 27 and 31 teach about being hidden by Yehovah?
Quick Answer
Both passages depict divine protection and refuge in His presence. Ed connects this protective theme with the chambers in Isaiah 26, without claiming the Psalms themselves describe the end-time architecture.
Key Scriptures
– Psalm 27:5 — The psalmist describes being hidden in Yehovah’s pavilion during trouble, emphasizing His protection.
– Psalm 31:19-20 — Those who trust Yehovah are hidden in the shelter of His presence; the passage illustrates refuge, not explicitly New Jerusalem architecture.
Detailed Biblical Study
Question: What do Psalms 27 and 31 teach about being hidden by Yehovah?
Teaching-based answer: Both passages depict divine protection and refuge in His presence. Ed connects this protective theme with the chambers in Isaiah 26, without claiming the Psalms themselves describe the end-time architecture.
Key passages and how they relate to this question:
– Psalm 27:5 — The psalmist describes being hidden in Yehovah’s pavilion during trouble, emphasizing His protection.
– Psalm 31:19-20 — Those who trust Yehovah are hidden in the shelter of His presence; the passage illustrates refuge, not explicitly New Jerusalem architecture.
Study method: Read the full surrounding passage. Separate the claim made directly by Scripture from Ed’s inference, analogy, or proposed prophetic chronology. Where his conclusion is not expressly stated, compare alternate readings without presenting them as settled fact.
Related Teaching
The New Jerusalem – Is It Real or Is It Metaphorical?
Ed presents the first side of a friendly discussion on whether the New Jerusalem is a real city or primarily a spiritual metaphor. He argues for a tangible heavenly city that will descend to earth, citing Revelation 21’s gates, measurements, materials, and God’s dwelling with humanity. He relates the city to Mount Zion, the prepared place in John 14, Abraham’s city with foundations in Hebrews 11, and Ezekiel’s measured sanctuary. Through the image of a bride arriving in a carriage, he distinguishes the redeemed Bride from the city that may contain her. The lengthy closing fellowship explores the city’s timing, outer darkness, and symbolic interpretations. Ed expressly invites correction and says Glenn will present a different perspective in a later Teaching.